by
Dan Manning
In this essay, I will demonstrate the deeper meaning of the lyrics of Rebecca Black's widely panned "Friday." Much has been said about this young woman's debut single, much of it negative. I propose that this is not a shallow, poorly produced bubble-gum pop tune, but a deep analysis of man's existential conundrum, addressing the relentless passing of time, cultural pressures on modern man, and the nihilistic existence that is modern life.
Let us examine the first line of the song:
7am, waking up in the morning
Here Miss Black points out the inexorable grind of modern life. Why does she have to wake up so early? What demands force us to be awake so early in the morning, when you should sleep late? Throughout the world, mankind is on an endless, relentless treadmill of activity and toil. Everyone must get up in the morning and be a "useful" part of society. Rest and idleness is frowned upon. School for children, work for adults. Everyone is expected to be up in the morning. Only the idle rich and the unemployed get to sleep in; both groups have nothing to offer society, so they are cast off. So Miss Black must get up in the morning, although, as everyone knows, it is better to sleep late, as the Beastie Boys explained in "Mark On The Bus" on their 1992 album Check Your Head:
"...you should sleep late man, it's much easier on your constitution..."
But Miss Black cannot sleep late,
man, and the stress of social pressures is already pressing in, as she states in the very next line:
Gotta be fresh, gotta go downstairs
Why does she "gotta" go downstairs? Through her offhand, almost throw-away line, she reveals much. She does not want to go downstairs and face another day, but she must, and not only must she "go downstairs," she has to "be fresh" while she does it. What demand is there that she be fresh? For whom must she be fresh? She must be fresh for a society that demands not only freshness, but also a "positive attitude". Despite all the decay around us, declining standards of living, greed and corruption in our social institutions, high unemployment, and a bleak future for young people, she is still expected to be "fresh". No one is allowed to look sad or be grumpy. Everyone must be "upbeat." Read
Brave New World for a deeper examination of this social norm.
The next line is very revealing:
Gotta have my bowl, gotta have cereal
Like an animal to the trough, she must scoop her bowl of chemicals into her face. There is no time for a real breakfast. There is no time to interact with her family, which is not mentioned in the song at all. Where are her parents? They too are on the treadmill of getting and spending, too busy to sit with their daughter even for a few minutes to talk. Perhaps they will text each other during the day. Miss Black must be educated so that someday she too can ignore her offspring. "Gotta have my bowl" could also be a subliminal reference to drug use. Does she need to have a "bowl" of marijuana to help her cope with the stresses of modern life? We may never know. Either way, her breakfast is brief, and here we come to the crux of the song, the most damning lyrics of all:
Seein’ everything, the time is goin’
Tickin’ on and on, everybody’s rushin’
The crushing drumbeat of time is relentless. Here Rebecca Black says a great deal about society in just a few concise words. Everybody is rushing. Everyone today is in a hurry to be somewhere, to do something, to communicate some idea. We expect instant gratification, we expect instant communications, and we have no patience for anything that might slow us down. Her family is yoked with the burden of the clock, constantly rushing them to the next thing, to the next meeting, to the next class, to the next job interview, to the next stoplight. Look how we drive: on the freeway we race to be in the front of a pack, and if we get in front of that pack, we accelerate to run down the next pack of cars, as though there is some "front" of everything. Miss Black's family, in this song anyway, is simply described as "everybody." Our families seem like "everybody" sometimes, but as soon as Miss Black leaves the house, she joins the throng, the family of mankind, to rush to her next appointment:
Gotta get down to the bus stop
Gotta catch my bus, I see my friends (My friends)
I had to consult the video to understand what happens in these two lines. Miss Black reluctantly goes to the bus stop, where the institutional system will swallow her up. Had she taken her place on the bus, her individualism would have immediately been diminished as she is forced to conform to rules and regulations, schedules and seating charts. It is only the arrival of her friends in a convertible that saves her from having to enter the dark maw of the bus's interior, where in the dim light she would be seated next to the random bits of humanity that makes up a student body. School is an artificial social situation, where individuals are thrown together in ways that they would normally never accept.
But the arrival of her smaller circle of friends, with a means of transportation to the school, relieves her of this burden, and she joins them, but not before making a serious decision: Which seat should she take?
Kickin’ in the front seat
Sittin’ in the back seat
Gotta make my mind up
Which seat can I take?
This is a puzzling stanza, because really, what difference does it make? Just get in the car. At least you're not on the bus next to the runny-nosed kid with the Pokemon cards, right? But after further consideration, her conundrum seems important. Even within her small circle of friends, there is a pecking order of some sort. We all favor some friends over others. Should she sit next to the boy in the back, possibly leading to some sort of romantic encounter? Her question, in context of the video, seems more baffling because there are only two bucket seats in the front, and the front passenger seat is already occupied. Does the girl in the front seat have such low self-esteem that she would let someone kick her out and make her sit in the back? I will defer such arguments, and take the lyrics without the context of the video. Her choice, or her need to think about the choice of what seat to take also speaks to the love affair American culture has with cars. To ride in the front is "cooler" by far than riding in the back, and riding "bitch" (in the middle seat) is no fun at all. So her choice is relevant in today's society. But whatever choice she makes, she'd better make it quick, or she will be late for school.
It’s Friday, Friday
Gotta get down on Friday
Everybody’s lookin’ forward to the weekend, weekend
Friday, Friday
Gettin’ down on Friday
Everybody’s lookin’ forward to the weekend
This stanza is the heart of the song, and it speaks to the grind that is the other four days of the workweek. It speaks to the eternal alternation of labor and rest that is our American system. But how does one even know it is "Friday"? The arbitrary naming of the days of the week, the division of years into months, and months into weeks, and weeks into days is completely artificial. How does one "know" the name of the day? All of society must agree to these arbitrary conventions. We are trapped by an artificial division of time, a schedule that everyone must follow. And how does the "weekend" come about? It was only through the labor movement in the 1920s that we enjoy our weekends, and it wasn't recognized nationwide until 1940. But why is everybody "lookin' forward to the weekend, weekend?" Was this not already covered by Loverboy in their 1981 treatise, "Working for The Weekend" off of their smash hit album
Get Lucky?
The lyrics that follow are more puzzling:
Partyin’, partyin’ (Yeah)
Partyin’, partyin’ (Yeah)
Fun, fun, fun, fun
Lookin’ forward to the weekend
The ancient craving for the bacchanal is no less prevalent today than when it was prohibited by the Roman Senate in 186 BC. Miss Black expresses man's craving for release from the stresses and banality of modern life, a need to be exalted, to be carefree and surrounded by trusted companions and accepted by one's peers in a spirit of friendship and celebration. Here she expresses the same sentiment found in countless country and western songs. The repetition of the word "fun" has been mocked by countless Internet kibitzers, but is it not an expression of man's universal search for happiness, even a moment's respite from the stresses of survival and acceptance in a world increasingly uncertain, where all of our pillars of civilization look less stalwart than they were in the past, and where strife and war seems on the verge of tearing civilization itself apart? Can Miss Black be blamed for her cries of adulation for the bacchanal?
Less than thirteen hours later, Miss Black's dream is made reality. The school day is completely skipped in her narrative, and she is with her friends:
7:45, we’re drivin’ on the highway
Cruisin’ so fast, I want time to fly
Fun, fun, think about fun
You know what it is
I got this, you got this
My friend is by my right
I got this, you got this
Now you know it
Again the nod to America's car culture. We identify with cars. The linear movement through space over time gives us a sense of power and clear purpose. She reaffirms her confidence in herself ("I got this") and her confidence in her companions ("you got this"), but what is the "this" that they have control of? Is she expressing her confidence that she and her friend can make manifest the "fun" they are so intent on having? Does it not throw a question about the certainty of the fun they are going to have? Is there a risk that they won't have fun?
There is an apparent contradiction in the above stanza that must be addressed: Why would she want time to fly? If she is having fun, if her abandon is complete, if she is enjoying mindless frivolities with her close circle of friends, one of which is seated at her right hand, as the Son of God is seated at the right hand of the biblical God, then why would she want time to pass even more quickly? The answer is clear. She speaks to the fact that even in our celebrations, we are thinking about the next thing, the next appointment. We are always mindful of time. There was a time before mankind divided the day into hours. There was a time before clocks, when men lived in harmony with nature. Miss Black points out that we are all slaves to time, even in our moments of abandon and joy.
Yesterday was Thursday, Thursday
Today i-is Friday, Friday (Partyin’)
We-we-we so excited
We so excited
We gonna have a ball today
Tomorrow is Saturday
And Sunday comes after...wards
I don’t want this weekend to end
Again Miss Black examines even more deeply the trap that is arbitrarily divided time. She cannot escape the measured movement of time. The stresses of Thursday are still in the back of our minds; the failures and triumphs follow us into the weekend. The loose ends of the workweek bedevil us, even as we seek joy in our abandon. Why are the revelers so excited? Because their time of celebration is fleeting. The weekdays have encroached so close upon Friday, and there are only two days left before the workweek starts again. Monday lurks like a specter on all of their frivolity and joy. Her determination to "have a ball" today underscores just how little time she has. Everyone must schedule their fun around the immovable Monday that follows all weekend activities. The weekend can be unpredictable; the weekend is an open canvas of unknown possibility. The work week is so predictable, so soul-crushing in its predictability, one has to rush, one has to hurry to get as much fun as possible packed into three days (or two, if you have to go to church!) that we run about, we scurry about hurly-burley, trying as we might to capture as much unpredictable fun as we can, but there is never enough time! How succinctly Miss Black has put it! From the mouth of children, there is Wisdom! The above stanza has been universally mocked. Why does she rattle off the days of the week? It is so obvious! But is it? How often do we consider how we are all cruelly bound to the Wheel of Time? When do we examine the short span of time we have here on this earth? She expresses her wish that the weekend would never end. Have we not all thought that at one time or another? Have we not all looked on Monday as a kind of dread?
Despite the deep, meaningful lyrics, this is a horrible, horrible song. I watched as much of the video as I could stand to get an idea of what everyone was complaining about, and indeed, there is much to complain about. But even in this atrocity that is the video "Friday," there is much that can be learned.
